Naomi and Ruth

https://odb.org/2023/12/11/more-than-enough-4

The story of Naomi and Ruth really shows off God’s grace and compassion that despite the misfortune of losing her husband and two sons in their sojourn to a foreign land due to famine, Naomi persevered on in life and returned to Israel. Ruth, a Moabite, followed her mother in law to the latter’s home country to start a new life as a foreigner. Naomi and Ruth didn’t have anything except their clothes on their backs.

But God had a law that required land owners to leave something behind for widows, orphans, and foreigners to glean some leftover wheat to live. In the process, Ruth met Boaz, and he married her, a widow, as her guardian-redeemer. They had a child named Obed who became the father of Jesse, who in turn had David as one of his sons.

Ultimately, it was from the family line of this union of Boaz and Ruth, a foreigner, that Jesus Christ, the saviour of the world, was born. It is an amazing story of God’s compassion and love in challenging times. But in Naomi, Ruth, and Boaz, we find a life lived with integrity and adherence to the law. For example, Boaz, as a wealthy landowner, did not mistreat or take advantage of Ruth, a poor and desolate widow, but treated her with honour and dignity. God, in turn, honoured him.

As much as this is a message of the LORD’s love and compassion, it is also a message on conducting oneself with honour and integrity. We mustn’t take advantage of other people’s dire situation and vulnerability for our own gain. But always conduct ourselves with integrity and honour before God. Do what is right and pay what is rightful. The honour that comes from God is worth much more than the best bargain we may extract from a misfortune.

Living sacrifice

https://odb.org/2023/12/07/giving-like-christ

Continuing on the Christmas theme of generosity, one of the distinctiveness of Christmas is the giving of gifts. We can trace this tradition to the Magi – the 3 kings of orient land – who travelled from afar following a star bringing gold, incense, and myrrh (symbolising kingship, deity, and death) to baby Jesus in Bethlehem. The birth of Jesus foretold years ago to virgin Mary is God’s ultimate sacrifice and gift for the world so that whoever believes in Him shall not perish but have eternal life.

Giving of gifts denotes a measure of sacrifice by the giver as the 1905 Christmas story of The Gift of the Magi goes. O. Henry penned a story of an impoverished wife selling her beautiful hair to buy her beloved husband a gold chain for his pocket watch and the husband selling his pocket watch to buy his beloved wife a set of combs for her beautiful hair. It was a great sacrifice by the couple for each other, but unfortunately, it was mismatched. As much as it was touching, it was also sad, particularly so when they didn’t have much to begin with.

In Romans 12:1, Paul exhorted us to present our bodies as a living sacrifice, holy and pleasing to God as our true and proper worship. Paul then continues in Verse 2 that we do not conform to the pattern of this world but be transformed by the renewing of our minds so that we may test and approve the good, pleasing and perfect will of God. To live our lives as a living sacrifice that does not conform to the pattern of this world is our rightful gift to God in view of His mercy and grace. We offer all we have although He deserves more as the song Alabaster Jar goes.

This Christmas season, let’s spend some time to ponder on how we have been a living sacrifice for God and how we may get better at this as the days go by. Our time to live for God is limited – we will not live forever on this present earth. We may have the gift of eternal life, but how we live on this earth will determine how we will live in eternity. Remember, Jesus taught us to store up our treasures in heaven. Following the Christmas tradition, perhaps we could consider giving sacrificial and meaningful gifts to our loved ones this Christmas that will reflect our generosity in God.

The true meaning of Christmas

https://odb.org/2023/12/06/st-nick

The tradition of Father Christmas or Santa Claus is reputedly based on a generous person named Saint Nicholas of Myra who used his wealth and inhertance to help the poor and needy. Thus, the fable is that he goes around dropping presents via chimneys to children who were good throughout the year. He stays in the Arctic circle and uses a bunch of flying reindeer as his main mode of transport. It’s a tall tale but nevertheless a good one based on a very important attribute of Christ – generosity, which in turn speaks of God’s grace, mercy, and compassion.

https://en.m.wikipedia.org/wiki/Saint_Nicholas

Of course, we know the true meaning of Christmas is Christ’s birth and God’s love for mankind as Jesus reconciled man to God by His blood shed on Calvary. Christmas is essentially John 3:16 in action, personified. It is certainly not about Santa Claus, but I think there is no need to condemn Santa or avoid him like a plague. Instead, we should, as believers, if we could, uphold Christmas traditions like the decorated Christmas trees while affirming the true meaning of Christmas. Take Santa with a good cheer! These traditions are good to be preserved as they are our link to the world. The world sees Christmas as Santa, presents, and Christmas trees. We should thus use these traditions to connect with them and convey the true meaning of Christmas in the hope that John 3:16 will become real in their lives one day. The great thing about these traditions is that they are universally accepted, and many embrace these symbols, and some even celebrate Christmas even though they are not Christians!

Make it a point to reach out to someone with God’s love this Christmas season. Make use of Christmas symbols and traditions that people are familiar with. Use them to preach Christ. Saint Nicholas’s generosity is to be applauded and celebrated. Most importantly, he himself was a believer who took to heart God’s love, and the world knows him as a good man. Hopefully, through our own good deeds and generosity as we preach Christ, the world will also know us as good people and see Christ reflected.

Be strong and very courageous

https://odb.org/2023/12/05/gods-most-comforting-commitment

Because they doubted and rebelled against the LORD, all men of twenty years and above who left Egypt were not permitted to enter into Canaan, the Promised Land. The edict originated from the bad and doubtful report of 10 of the 12 spies. Joshua and Caleb, the other two spies, were exempted, for they believed that the Israelites could conquer the land of giants, fortified cities, and strong armies with the leading of the Almighty God. Moses and Aaron as the leaders were initially also allowed to enter the Promised Land until the incident at Kadesh Barnea – instead of speaking to the rock for water to come out as God had commanded, Moses used his staff like he did years back. As a result, Moses and Aaron died in the wilderness like all the other Israeli men of 20 years and more, except for Joshua and Caleb.

Joshua 1 is the start of the adventure of the Israelites’ conquest of Canaan during ancient times, incidentally the origin of and the background to the current Israeli-Hamas war. Ancient Canaan is present day Israel, and this is the land promised by God to Abraham and his descendants. The conquest was led by Joshua, Moses’s aide since his youth, who was thus around 60 years plus then (as the Israelites spent 40 years in the wilderness, mostly at the oasis area of Kadesh Barnea). Joshua was thus well prepared to be the leader, from his training following Moses but also his faith in the LORD leading them despite their lack of fighting skills and weapons as an army (they were after all only slaves in Egypt). You could say Joshua was not one who placed his trust on chariots and horses but on the Word of God.

The LORD thus reaffirmed His commitment to Joshua and declared that He would be with him wherever he went and that he need not fear but be strong (or bold) and very courageous. But the caution and condition remained that Joshua needed to follow and keep the book of Law to meditate on it day and night so that he may be careful to do all that is written on it. Then Joshua will be successful and prosperous – something most of the kings of ancient Israel and Judah failed to do in their lifetimes.

The message today is that God is encouraging us to be strong and very courageous to respond to His calling upon our lives. He will be with us wherever we go as we give our lives unto Him. But we are to keep His law in our hearts and to mediate upon His Word day and night. Don’t take the front, but forget the back. God and His Word go hand in hand. Christ and the transformation of our lives go hand in hand. As we embrace the empowerment of the Holy Spirit, we must manifest and live out the fruit of the Spirit. Power and authority come with responsibility and love and compassion. Get this right, and we will achieve much for the glory of God, for His Kingdom – if God is with us, who can be against us!

Psalm 23

https://odb.org/2023/12/04/shadow-and-light

Psalm 23 is perhaps one of the most beautiful of David’s Psalms. It starts off by proclaiming that God is his shepherd, my shepherd, and thus, he immediately establishes a direct relationship with God. It was yet the time of Jesus Christ, and God’s relationship with Israel then was with the nation, the people. It was a corporate relationship and not as individuals. But then David was King, the sovereign and could be said to represent the nation of Israel. Be that as it may, the point is David saw the LORD as his shepherd, and he then backs up that assertion by the attributes of God that some he had probably experienced first hand and some perhaps still aspirational. Scholars believe that he wrote Psalm 23 when he was much older and likely when he was pursued by Absalom, his own son that had executed a coup d’etat to overthrow him although shortlived.

As shepherd, God brings us to places of nourishment, green pastures, and still water, meaning safe and secure places for our daily bread, physical as well as spiritual. Most importantly, we shall not want as we will have no lack in our needs. Jesus assured us that as God takes care of the birds of the air and nature, He will take care of us. As God leads us through valleys of the shadow of death, we fear no evil for his staff and rod comfort us. But more pertinently, in this era of Jesus Christ having died for our sins, our final destination is assured and secured. Our heavenly shepherd will set a table for us in the presence of our enemies (similar in my view to what David did for Mephibosheth earlier) and make sure that our cup overflows (signifies abundant grace). Thus, surely goodness and mercy will follow us the rest of our days, and we dwell in the house of the LORD forever. The latter foretells our days to be lived in eternity with God.

I guess we need to be reminded every now and then that we have a heavenly shepherd caring, protecting, and providing for us each day. Even if we have to go through valleys of the shadow of death, we are not afraid of evil as the Lord’s covering is upon us. Evil has no hold or power over us anymore. We are able to break free from sin. We have a place at His table, and His blessings and anointing upon us are overflowing. Life and its challenges are unavoidable, but with God as our shepherd, we know that we will overcome and come up tops. We refuse to be cowed down. We are not downcast and will not be defeated. With God as our shepherd, we know that we will emerge victorious whether it is our career, our business, our children, or our health condition. Ultimately, we will win and finish this race as Jesus Christ’s good and faithful servant!

Listening to the voice of truth

https://odb.org/2023/12/03/zedekiahs-dilemma

The LORD told King Zedekiah in Jeremiah 38 to surrender to the Babylonians, and he and his household would be spared, and Jerusalem and the Temple would not be burned down. But he was afraid that those in Judah who were captured earlier and were then already in Babylon would mistreat him. The truth was staring him in the face, and yet he refused to listen to the voice of God as conveyed through the prophet Jeremiah. Instead, he had Jeremiah imprisoned. Ironically, Zedekiah, who was the last king of Judah, was enthroned by Nebuchadnezzar, meaning to say that he was a proxy of Babylon who had turned against the Babylonians. In the end, they killed his sons, took his wives and other children, blinded him, and destroyed the Temple and Jerusalem.

We may or may not have the privilege of the truth speaking to us through God’s voice, but sometimes we ignore the truth even when it is staring at us as clear as night and day. If, for example, we have health issues, best we take heed of the doctor’s advice. Medication may help us now, but if we continue to rely only on medicine, we will face other issues 20 years from now. Or some organisations whose business model may have been overtaken by time. From 4,500 staff strength, they may need to trim down to 2,500, failing which their revenues will only be able to pay their costs and salaries.

The truth is real and may have devastating effects. Ignoring it will not make the implications go away. Instead, we may hasten our demise. Face it and deal with our issues, and we will live to fulfil God’s purposes in our lives. The sooner we face the truth, the more time we will have to live for God. The time we have left is all we can offer, although we know He deserves more. Don’t make it even less.

God’s heart for all

https://odb.org/2023/12/01/his-heart-for-all

Instead of highlighting (again, sigh…) the racial divisions within the church, which usually often boils down to people just prefering to congregate among their own kind, I should just focus on God’s heart this morning.

God is for all, whether we are Chinese, Malay, Iban, Kadazan, or Indian. God has no preference in race, although He chose the Jews first as a nation to showcase His love and grace. Jesus Christ, after all, came to the earth as a Jew. God’s only son who saved humankind as the second Adam was of Abrahamic descent. But the God of Abraham, Isaac, and Jacob is now also the God of the Gentiles, as it was meant to be.

The question this morning is how are we responding to God’s heart. Are we putting Him aside as we wrestle with our own burdens and issues of life? The human tendency is to settle things on our own, although as believers and children of the Light, we are taught otherwise. Jesus already said before that His yoke is easy, and His burden is light. For He is gentle and humble. See Matthew 11:28-30, meaning to say, if we were to go to Him, He would not give us more stress and grief! Instead, He would de-stress us and give us peace of mind. Will our problems and issues go away? Prayer will help, but it is more likely for us to see and accept that most things are not life and death situations. But if we are so stressed out, it may slowly bring about our early demise!

The other thing is that issues or matters close to God’s heart are things we should focus more on as we travel life’s journey. Jesus Christ is, after all, our Lord and Saviour. If there is anyone we should honour and please, it should be God. Not only our spouse, our children, or our bosses but Christ of all people! It’s a daily transformation, and we are always work-in-progress but progress we must. Fuss over issues close to God’s heart. The poor, the widows, the orphans, and the foreigners. The downtrodden and the oppressed. Pray against spiritual forces deceiving people into unbelief, that we don’t fall prey to the lust of the flesh, the lust of the eyes, and the pride of life (1 John 2:16). Pray for the softening of the hearts of those we are reaching out to. If possible, and if their hearts are willing, we want them to join us on this narrow path to life eternal.

Cast our burdens on Him for His yoke is easy, and His burden is light. Remember. He is both gentle and humble.

Some trust in chariots

https://odb.org/2023/11/30/trust-in-his-name-2

Israeli Kings of old oscillate between trusting their chariots and horses and trusting God. Usually, those who trust in the latter were successful on the battleground. In Joshua’s case, he brought down the walls of Jericho completely on the instruction of the LORD by marching around the city with trumpets for 7 days. Their reputation of God helping them in battles preceded them, and sometimes half the battle is won if the enemy had already been defeated psychologically. Some Kings fought battles using conventional weapons but with spiritual forces assisting them in the heavenlies and even in the natural. There were times when God created confusion and panic at the enemy camp, resulting in them being easy targets of the Israeli forces.

But in order to trust God, our lives need to be given to Him. That is why some Israeli kings failed miserably. They already allowed Baal and Asherah poles into the Temple. They allowed their people to marry the people of the surrounding nations and brought into Israel their practices, idols and gods. The Kings who reestablished God’s word and rule in the life of the nation are Kings who ended up trusting God and winning battles, most notably David.

We also trust in our own chariots and horses, our time proven methods of problem solving or project or time management. Everyone would eventually develop their own unique ways of managing work. The idea, however, is not to get rid of them but to work hand in hand with God. To pray for God’s hands to be upon us and to bless the work of our hands. We rely on His guidance and direction. We work as guided by the Holy Spirit. I’m sure like Israeli kings who called upon the name of the LORD, we will have better and more satisfying successes as we work with God in our lives. But trusting and relying on God also means our lives are given to Him. Not just lip service but a genuine transformation of our hearts towards Him and the things of His Kingdom. They go hand in hand.

Still small voice of the LORD

https://odb.org/2023/11/29/just-a-whisper

Job, despite his sufferings and losses, was able to hear the whisper of God’s voice through nature. See Job 26:7-14. Although his 3 friends tried to convince him that his predicament was due to his sin, Job insisted and was determined in his contention that he was blameless. Instead, it was the perogative of the LORD to bless and forfeit. The fact of the matter was that it was Satan who was afflicting the miseries upon Job’s life. The LORD allowed it to prove to Satan that Job was and would be blameless. Job was obviously oblivious to the cosmic discussions. As much as it was unfair to him, being made a guinea pig of a spiritual experiment, Job kept his integrity before God and never once blamed God for his sufferings and losses.

Job, to me, was a special case. The LORD took up Satan’s challenge because He knew Job inside out. He knew Job would stand firm. God knew Job’s stand was if the LORD blesses, He may also take away. We, on the other hand, will most likely crumble under such pressure. We will be depressed and may never recover if the same were our afflictions and sufferings. But then we also know that whatever God allows us to go through will not be beyond our capability to endure (1 Corinthians 10:13). That was proven in Job’s case.

I think the lesson we can draw from Job’s experience is to find the still small voice of God in whatever we are going through. Let Christ be our strength and comfort. As Elijah learned, God is not found in the fire or earthquake. He is in the still small voice. God is there, in our darkest moments, our lowest, our afflictions and losses. He will lead us through it all. He is and will be there at the end of the tunnel. In the end, hold on to Paul’s exhortation in Romans 5:3-5, that suffering produces perseverance and perseverance, character, and character hope. We have that hope because we persevere through and developed the character of Christ in the process! It will be tough, but like Job, it will end well. For us, if not in this life, then in the life to come. That is our hope of glory!

Compassion as a skill

https://odb.org/2023/11/28/the-skill-of-compassion

I always thought of compassion as a quality we must have as a believer. An attribute. We need to be compassionate as God was compassionate to us that despite our weaknesses and inadequacies, He called us to be His own so that His power may be made perfect in our weakness (2 Corinthians 12:9). Like love and grace, compassion is an aspirational quality to have as a Christian.

“A thorn has entered your foot. That is why you weep at times at night,” wrote Catherine of Sienna in the 14th century. “There are some in this world who can pull it out. The skill that takes they have learned from [God]”. Indeed, it is a skill to deal with the deep hurts of our loved ones and those we are close with. It’s a skill we may develop over time ‘on the job’, but often, our ‘patients’ may also be unwilling to let go of those past hurts and move on in life. Some prefer to cling on to those past hurts and disappointments. Blaming fate, themselves, and their parents for their predicament.

That is why I guess as Catherine of Sienna wrote, we need to learn this skill from God. To take away the thorn that makes some weep in the night, there must be patience and sometimes long suffering to endure an outburst or two or many before the thorn is removed and the wound allowed to heal. At times, time will heal. But mostly, divine healing works best. So we pray and intercede and extend our ears to hear out their grief, a shoulder to cry on like a representative of Christ here on earth. The foundation of which is compassion. That is why it is a skill. It can and needs to be developed. It doesn’t come naturally just because we have accepted Christ. Only Christ can change our cold and lackadaisical hearts, our selfish, self-centred love – to have compassion and love for others around us.

Learn the skill of compassion. It will make a lasting impression in our lives and those we love. Some thorns are just so delicate and sensitive to remove.